Every Wingaru Kids lesson supports an understanding of Aboriginal & Torres Strait Islander perspectives. The following lessons talk directly to racism, stereotyping & cultural bias.
Based on a Watch-Play-Learn format, each lesson includes a video, digital activities, comprehensive curriculum-aligned lesson plan & printable support material.
Log into your Teacher Centre account to assign these lessons to your class or to view our full catalogue.
Don't have Wingaru Kids? Learn more about Wingaru Kids through our 10-day free trial. Sign your school up today at https://www.wingaru.com.au/wingaru-kids.html & see how we can help you include more Aboriginal & Torres Strait Islander perspectives in your classroom.
Tip 1: Participate in a simultaneous learning experience with “All Together Now for Reconciliation”.
Across Australia children in early learning centres, primary and high schools, can simultaneously join the reconciliation movement and learn from Aboriginal and Torres Strait Islander voices via an exciting online platform we have developed in partnership with Reconciliation NSW.
“All Together Now for Reconciliation” is a simultaneous classroom experience specially created to provide easy and accessible cultural content and is a great way to engage kids in activities for National Reconciliation Week. Students will learn about the theme of Reconciliation through age-appropriate activities and discussions:
To participate join us online at www.togethernow.com.au.
Tip 2: Learn more about this year’s theme.
Visit the Reconciliation Australia website to learn more about the 2020 theme “In this together”. While you’re there download this year’s poster to display in your classroom.
Tip 3: Have an open discussion in your classroom.
What does reconciliation mean to your students? Encourage your students to explores the five dimensions of reconciliation as identified by the State of Reconciliation in Australian 2016 Report – historical acceptance, race relations, equality and equity, institutional integrity and unity.
Tip 4: Learn more about the significance of the dates at the beginning and end of National Reconciliation Week.
National Reconciliation Week is held on the same dates every year – 27 May to 3 June. Both these dates mark two significant milestones in the reconciliation journey— the successful 1967 referendum, which gave the Australian Government the power to make laws for Aboriginal and Torres Strait Islander peoples and to include them in the Census; and the High Court Mabo decision, which saw the concept of terra nullius overturned.
Our Wingaru Kids platform provides informative and engaging lessons on both these important dates with our “1967 Referendum” and “Mabo” lessons. Each lesson includes a lesson plan, curriculum outcomes, video, digital activities and printable resources.
Tip 5: Check out one of the Reconciliation activities
National Reconciliation Week is a time for all Australians to learn about our shared histories, cultures and achievements, and to explore how each of us can contribute to achieving reconciliation in Australia. Visit the Reconciliation Australia website check out this year’s National Reconciliation Week events.
Ya (hi) everyone, my name is Alana Gall and I am an Indigenous health researcher at Menzies School of Health Research. I come from a large Pakana/Tasmanian Aboriginal family. Our Ancestors connect us back to the North East coast of lutruwita/Tasmania, and more recently to the Bass Strait Islands of Cape Barren and Flinders Island. One of my family’s ancestors, a woman named Pularilpana, was abducted by European sealers in the early 1800s and taken to the Bass Strait Islands. A number of Pakana/Tasmanian Aboriginal families ended up on the many islands in north east Bass Strait (or the Furneaux Islands) but were eventually forced to live at the Aboriginal Reserve on Cape Barren Island. ningimpi-mana (My Nanna), was born on Flinders Island and grew up there and on Cape Barren Island. I currently work on Turrbal and Jagara Country in Brisbane.
I have always been exposed to natural medicines and cultural ways of life. My Dad, Andrew Gall (kurina), always hunted for food when I was young. He would catch snakes, go spear fishing and also hunt for kangaroos. My Mum, who is of English descent, was a keen gardener (as was her father) and growing food “organically” was just a normal part of our lives. So we tended to use both bush medicines that were traditionally used by my ancestors in Tasmania, as well as natural remedies passed down in my Mum’s family. Growing up I didn’t know this was different to other people and I always liked the idea of using the things placed on earth to heal.
It wasn’t until my daughter was 5 years old though that I really understood just how powerful these natural medicines could be. She had suffered with pustular tonsillitis no less than 5 times in one year. The sixth bout was very stubborn, and I ended up having to go to the doctor for a third lot of antibiotics as it just wasn’t clearing up. This upset me as I hated seeing my daughter in so much pain and the doctor was saying she’d need to get her tonsils removed. I am of the belief that where possible we should keep everything in our bodies, as otherwise why would it be there? So I didn’t like that option either. I decided to jump on the internet and try to find an alternative so looked into natural medicines for tonsillitis on there. I ended up giving her Schuessler Tissue salts and echinacea tincture. Her pustular tonsillitis healed up and now she is 18 years old and hasn’t suffered with it since! This solidified in my mind just how powerful these medicines are and that I wanted to know more.
Since that time my passion for natural medicines has seen me complete courses in Flower Essence therapy and Iridology, a degree in Nutritional medicine, and a Masters by research that focussed on traditional and complementary medicine use by Aboriginal and Torres Strait Islander cancer patients. Through this work I have been able to see just how important these medicines are to the people who use them. In one study I highlight the need for the health sector to open up communication about traditional and complementary medicines in the health care setting, and ensure they are not allowing their own biases about medicine to interfere with providing culturally safe care. As teachers and parents, it is equally important that we understand about these medicines so we can speak confidently about them, and also teach the young ones. This is especially true for the traditional medicines of my people, and other Aboriginal and Torres Strait Islanders around Australia. These medicines have been shown to provide them with physical, emotional and spiritual benefits, which is congruent with their differing views on health, being that of a holistic model of health.
As teachers, it is especially important that you also provide a culturally safe space for Aboriginal and Torres Strait Islander children to learn. Through putting your bias aside (assuming you adhere to the reductionist model of health care that is the politically dominant one in Australia) you allow these children to feel accepted in the school setting. By teaching about bush medicine in the classroom, not only is this an interesting and engaging subject for all your students, you foster an environment of inclusion which in turn may reduce racism in the future generations.
I am happy to share what I know, so please contact the team at Wingaru if you have any particular bush medicine topics you’d like to know more about and they can work with me to develop the resources you need to teach your children with confidence about this topic.
nayri nina-tu (thank you) Alana
Pakana woman, Alana Gall, is an Indigenous health researcher at Menzies School of Health Research.
You can follow Alana’s work on:
Including an Aboriginal perspective gives students the opportunity to consider concepts from another angle as well as adding interesting content that kids enjoy.
One of the things that has become clear since I started Wingaru is that there is a lot of confusion about what exactly an Aboriginal Perspective is. Many people think of adding Aboriginal perspectives as introducing whole units of work. As you can imagine, this becomes very overwhelming when you consider how crowded the curriculum is. It is not surprising that so many teachers put Aboriginal Perspectives in the too hard basket.
If we start looking at Aboriginal perspectives as simply looking at a topic from an Aboriginal point of view, the task becomes less daunting. Adding an activity exploring the Aboriginal point of view to an existing unit of work is an easy way to add more Aboriginal content to your classroom.
The lessons on Wingaru Kids are an easy addition to existing units being taught in classrooms every day. Here are a few examples of how we can help you add more Aboriginal perspectives.
Over the last week we have been honouring Black Diggers for their service. I am overwhelmed by the response! Every single person who has served for this country deserves the highest respect and I have seen that this week. The pride the Aboriginal community has for our soldiers is heartwarming. It is great to see Black Diggers getting the recognition they deserve.
I have learnt a lot and been privileged to hear the stories of great people. I hope schools start to include Aboriginal soldiers in their ANZAC lessons and am proud of the resources we offer to support this.
I am fortunate enough to call Uncle Ken Canning a friend and am excited to share, with his blessing, one of his poems. You can download a printable version at the bottom of this post.
You will find more of Uncle Ken's work at https://vagabondpress.net/products/ken-canning-burraga-gutya-yimbama.
Author Burraga Gutya (Ken Canning)
Hail!! You brave men.
You gave your all,
Not for King or Queen
but for country.
in your heart.
All wars all battles,
the strong Black Diggers
stood tall proud
and gave honour
to all Peoples
of this land.
Fires of war
some came home
to be shunned
your fought for,
the brave Black Digger,
as brave as those
in our frontier wars.
You once more
were cast out by
a callous country.
allowed to speak
to those you fought
so valiantly beside.
humble Black Digger,
we your Peoples,
still amongst us,
stand tall in honour.
For at the going down
of every sun,
we shall always
BRAVE BLACK DIGGERS.
Burraga Gutya (Ken Canning)
One of the visions I have for Wingaru is that we are able support people to consider Aboriginal perspectives in a new way. By making information more accessible and providing complete packages of resources that support a range of learning outcomes, Aboriginal perspectives can easily be included regularly and not just limited to the designated ‘Aboriginal unit’ or ‘Aboriginal week’ that a lot of schools have delivered in the past.
I feel very strongly that we need this change. Many kids are still leaving school with little education about Aboriginal and Torres Strait Islander People, culture or history. They are going unprepared into a world that now requires them to have an understanding of these issues. As a society we are stuck in conversations that should be over. But this progression can’t happen without the development of a shared knowledge base and for this to develop we need to make a concerted effort to include Aboriginal perspectives in the classroom regularly.
I love it when teachers tell me that they are including more Aboriginal content in their classrooms and not just being limited to standard designated topics. An easy example is including a lesson on how Aboriginal People used astronomy in a unit about planets or including information about Aboriginal Diggers in lessons about ANZAC day or looking at traditional Aboriginal toys as part of a STEAM activity. The possibilities are endless and Wingaru Kids is here to make this easier.
Easter activities are underway in many classrooms around the country and this is a great opportunity to take a different approach and include an Aboriginal perspective. While Aboriginal People did not celebrate Easter, eggs were an important part of customary life – diet, art and ceremony - and all this talk of eggs is a great time to look at how Aboriginal people used eggs. Here are some free resources to help get you started.
It is six months since Wingaru Kids was launched and what a six months it has been! We are now in over 100 schools and the feedback we are getting is overwhelmingly positive. Teachers are embracing our resources and confidently delivering lessons about Aboriginal culture in a way that has not been done before.
Wingaru Education was born out of a desire to fill what I believe is a missing piece in the puzzle that is improving outcomes for Aboriginal people and making real steps towards true reconciliation.
There are many people delivering great programs aimed at Aboriginal and Torres Strait Islander communities however, while many of those programs are successfully changing lives for some Aboriginal people, the overall living, health and education outcomes for our First Nations are not improving and in some cases are even declining.
I can’t help but think that part of the problem is that no one is addressing the need for education for wider communities so that a better understanding of Aboriginal people and culture is developed across the country. And what better place to start but with our future leaders.
Today’s students will one day be leading this country and it is my hope that through broader exposure to the issues impacting on Aboriginal people, the culture we hold so dearly and the development of an understanding of the true history of this country, that those future leaders will be in a position to make better, more informed decisions and work more collaboratively with Aboriginal people and by doing so will drive sustainable change for Australia.
We have a long way to go but as time goes on, I am encouraged by the openness that many teachers have to including more Aboriginal and Torres Strait Islander perspectives in their classrooms.
I think we ask a lot of our teachers and I am proud of the support that the Wingaru team is providing to make their jobs just a little bit easier.
Wingaru Education believes that all children should have access to quality education about Aboriginal people and culture.