Every time I hear someone say that racism is not a problem in Australia I am surprised because racism is an everyday factor in the lives of Aboriginal people. Regardless of our age, skin colour and social status we are disadvantaged every day due to attitudes and actions based on our Aboriginality. And I am genuinely surprised that people cannot see it. How do they miss it? |
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One of the things I am passionate about is supporting schools to make strong connections with their local communities. It brings a whole new dimension to Aboriginal education that all students can benefit from. Larry Brandy is an amazing storyteller who offers great experiences to support learning in schools and early childhood environments. He shares my passion for education, and I love the way he shares his knowledge and brings culture into the classroom. I asked him if he would share a bit about his approach to teaching culture and am delighted to share his blog post today.
Hello
I would like to introduce myself. I am a Wiradjuri man from Condobolin, central New South Wales. I now live in Canberra. I am passionate about sharing my culture with people of all ages and in particular children.
For the last few years I have been a regular performer in early childhood centres, preschools and schools around Canberra, as well as in Wiradjuri Country and Sydney.
I love performing with young children as they are so eager to learn about different cultures in a fun way. In my performance children become kangaroos, emus and hunters as they learn how we hunted and found food in traditional times. I use real artefacts as well as animal masks to involve the children. We always start a performance with an acknowledgement to the Traditional Owners of the Country we are on. At the end of the performance we do a short corroboree together using clap sticks and boomerangs for music. If the children want to I can paint their faces with ochre.
When I am a regular performer I use different themes each time. This could include the seasons, bush foods, where animals live and how Aboriginal children learn about animals and their tracks. I also introduce Wiradjuri language where appropriate. This could include counting to 10 in Wiradjuri, learning some Wiradjuri names for animals. Many names for Australian animals are based on Aboriginal words such as wombat, from wambad, kookaburra from gugubarra, galah from gilaa and so on.
Children are very open to learning and I love seeing them take an interest in Aboriginal culture and how that interest can lead to empathy, understanding as well as an appreciation for Aboriginal people and culture. Supporting teachers to deliver Aboriginal content is a great privilege and it is great to be able to support schools and early childhood centres become more culturally aware.
I am still learning my language so these are a way for me to learn more as well. Language is important because it helps keep our culture alive. I have published two books for children, introducing them to the Wiradjuri language. One is a colouring-in A to Z book and the other is an activity book. I like being able to encourage children’s interest in Aboriginal culture because it is important education for all Australian kids.
Adults and children of all ages benefit from learning about Aboriginal people and history. For groups of young children, I focus on being very interactive, getting children involved so as to ignite a love of learning about my culture. With older children I can talk more about the artefacts and what they were used for. I enjoy connecting with educators and encouraging them to continue the learning in their programs.
To find out more about what I do follow me on Facebook or check out my website. Feel free to message me with any questions you may have or you can email me on larrybrandy@outlook.com.
You can follow my journey at:
https://www.facebook.com/aboriginalstoryteller
https://aboriginalstoryteller.webs.com
Video with children at an early childhood centre https://vimeo.com/202511207
My story on SBS https://www.sbs.com.au/nitv/video/462757443751/Surviving-S2-Ep11-Larry-Brandy
I would like to introduce myself. I am a Wiradjuri man from Condobolin, central New South Wales. I now live in Canberra. I am passionate about sharing my culture with people of all ages and in particular children.
For the last few years I have been a regular performer in early childhood centres, preschools and schools around Canberra, as well as in Wiradjuri Country and Sydney.
I love performing with young children as they are so eager to learn about different cultures in a fun way. In my performance children become kangaroos, emus and hunters as they learn how we hunted and found food in traditional times. I use real artefacts as well as animal masks to involve the children. We always start a performance with an acknowledgement to the Traditional Owners of the Country we are on. At the end of the performance we do a short corroboree together using clap sticks and boomerangs for music. If the children want to I can paint their faces with ochre.
When I am a regular performer I use different themes each time. This could include the seasons, bush foods, where animals live and how Aboriginal children learn about animals and their tracks. I also introduce Wiradjuri language where appropriate. This could include counting to 10 in Wiradjuri, learning some Wiradjuri names for animals. Many names for Australian animals are based on Aboriginal words such as wombat, from wambad, kookaburra from gugubarra, galah from gilaa and so on.
Children are very open to learning and I love seeing them take an interest in Aboriginal culture and how that interest can lead to empathy, understanding as well as an appreciation for Aboriginal people and culture. Supporting teachers to deliver Aboriginal content is a great privilege and it is great to be able to support schools and early childhood centres become more culturally aware.
I am still learning my language so these are a way for me to learn more as well. Language is important because it helps keep our culture alive. I have published two books for children, introducing them to the Wiradjuri language. One is a colouring-in A to Z book and the other is an activity book. I like being able to encourage children’s interest in Aboriginal culture because it is important education for all Australian kids.
Adults and children of all ages benefit from learning about Aboriginal people and history. For groups of young children, I focus on being very interactive, getting children involved so as to ignite a love of learning about my culture. With older children I can talk more about the artefacts and what they were used for. I enjoy connecting with educators and encouraging them to continue the learning in their programs.
To find out more about what I do follow me on Facebook or check out my website. Feel free to message me with any questions you may have or you can email me on larrybrandy@outlook.com.
You can follow my journey at:
https://www.facebook.com/aboriginalstoryteller
https://aboriginalstoryteller.webs.com
Video with children at an early childhood centre https://vimeo.com/202511207
My story on SBS https://www.sbs.com.au/nitv/video/462757443751/Surviving-S2-Ep11-Larry-Brandy
Post by Cynthia O'Brien-Younie.
Aboriginal and Torres Strait Islander readers are advised that this post contains images of a person who is deceased.
I was glad when the then Prime Minister, Kevin Rudd, made the very remarkable apology to the Stolen Generation. I remember watching the apology in the office – it is a day I will always remember. I had a lot of mixed emotions as I watched Prime Minister Rudd speak, as my mother and many of my aunts and uncles are part of the Stolen Generation. That apology spoke directly to them and the impact it had on my family.
My Mother never got to hear this apology as she passed in 2005, three years before the apology.
My Mother, Betty O'Brien, was one of eight siblings that were removed as part of the Stolen Generation. She was in her teens when she was taken and was sent to a farming property in Armidale NSW where she worked as a house domestic. She was paid wages but never received them as they were taken and placed with the Aboriginal Protection Board. Her wages were never returned and became part of the widespread history of Stolen Wages. My Mother passed before any claim could be made for her wages.
My mother's four sisters were sent to Cootamundra Girls Home where they suffered abuse of all kinds. Her three brothers were sent to the notorious Kinchela Boys Home near Kempsey where they also suffered abuse. At the home they were given numbers and not called by their names.
My mother didn’t talk much about her experience but I can say that when I was growing up my mother was very protective of all her children. She made sure that we were always clean and the house was spotless so that when the Welfare Board came checking on her there would be NO excuse for them to take us away. This is a fear that never left her. She would never complain about the way she was treated and would simply say she had a good life but she couldn't say the same for her brothers and sisters.
The Apology and recognition of the trauma caused by the removal policies on the Stolen Generation and their families was an important day.
I was glad to hear the Apology.
Aboriginal and Torres Strait Islander readers are advised that this post contains images of a person who is deceased.
I was glad when the then Prime Minister, Kevin Rudd, made the very remarkable apology to the Stolen Generation. I remember watching the apology in the office – it is a day I will always remember. I had a lot of mixed emotions as I watched Prime Minister Rudd speak, as my mother and many of my aunts and uncles are part of the Stolen Generation. That apology spoke directly to them and the impact it had on my family.
My Mother never got to hear this apology as she passed in 2005, three years before the apology.
My Mother, Betty O'Brien, was one of eight siblings that were removed as part of the Stolen Generation. She was in her teens when she was taken and was sent to a farming property in Armidale NSW where she worked as a house domestic. She was paid wages but never received them as they were taken and placed with the Aboriginal Protection Board. Her wages were never returned and became part of the widespread history of Stolen Wages. My Mother passed before any claim could be made for her wages.
My mother's four sisters were sent to Cootamundra Girls Home where they suffered abuse of all kinds. Her three brothers were sent to the notorious Kinchela Boys Home near Kempsey where they also suffered abuse. At the home they were given numbers and not called by their names.
My mother didn’t talk much about her experience but I can say that when I was growing up my mother was very protective of all her children. She made sure that we were always clean and the house was spotless so that when the Welfare Board came checking on her there would be NO excuse for them to take us away. This is a fear that never left her. She would never complain about the way she was treated and would simply say she had a good life but she couldn't say the same for her brothers and sisters.
The Apology and recognition of the trauma caused by the removal policies on the Stolen Generation and their families was an important day.
I was glad to hear the Apology.
Cynthia and her mum Betty.
How is the 2019 school year here already?
This week as families, including my own, get back into the swing of everyday life and remember the routines that come with having school age children, I can’t help but be excited about what the year may hold. How will my children grow and develop this year? What newly found knowledge will they share with me as they burst through the door eager to share the amazing facts they have discovered? How much bigger will their feet get and how many new pairs of shoes will I need to buy to keep up? With each year I see more of the great men they will be and watching them navigate who they will be is without a doubt one of my greatest privileges.
I am also really excited to introduce some new services to Wingaru as we introduce Wingaru Butabuta Cultural Awareness Training and education services for adults. The name Wingaru Butabuta is inspired by the teaming up of two amazing Aboriginal women who have come together to share their knowledge and experience with organisations looking to increase their cultural capacity. Tricia, a Darug woman, and Cynthia, a Dunghutti woman, share the Wingaru mission of creating a shared understanding about Aboriginal Australia.
Wingaru, a Darug word meaning 'to think' and Butabuta, a Dunghutti word, meaning 'together' is the perfect name for the services that Tricia and Cynthia will be overseeing and there are no words to express how excited I am to introduce the program that they have put together. Wingaru Butabuta offers programs for organisations of all types including government and non-government organisations, teachers and educators working across all stages as well as individuals wishing to increase their understanding of Aboriginal people. We are also able to support organisations in developing culturally appropriate education materials, programs and plans such a Reconciliation Action Plans.
We also have some great things planned for the coming year for Wingaru Kids and Bubs. We of course have new content for both platforms, including NAIDOC resources which will support kids of all ages to think about the importance of Aboriginal voices, the truth about Aboriginal history and our people, and of course treaty and the ways that we can best recognise the rights of our first nations. Our educators have been busy over the break working on Aboriginal perspectives for STEM. This includes revisiting many lessons on the Wingaru Kids Platform to highlight relevant Science outcomes and have included engaging new printables. We also have some new language lessons on the way in recognition of 2019 being the International Year of Indigenous Languages.
When I chat to the teachers whose classes use the Wingaru Platform the most, the thing they have in common is planning, whether it be yearly, termly or weekly. The curriculum is busy and it is difficult to find time for all the things we ask teachers to include in the classroom so having lessons where Aboriginal perspectives are combined with outcomes from Key Learning Areas such as HASS, Science, PDHPE or English is a big advantage.
Planning can also support more regular inclusion of Aboriginal content in the classroom so as you are planning for this term I encourage you to consider ways you can deliver Aboriginal and Torres Strait Islander perspectives each week. I'd love to see your approach to planning - sing out if we can help!
This week as families, including my own, get back into the swing of everyday life and remember the routines that come with having school age children, I can’t help but be excited about what the year may hold. How will my children grow and develop this year? What newly found knowledge will they share with me as they burst through the door eager to share the amazing facts they have discovered? How much bigger will their feet get and how many new pairs of shoes will I need to buy to keep up? With each year I see more of the great men they will be and watching them navigate who they will be is without a doubt one of my greatest privileges.
I am also really excited to introduce some new services to Wingaru as we introduce Wingaru Butabuta Cultural Awareness Training and education services for adults. The name Wingaru Butabuta is inspired by the teaming up of two amazing Aboriginal women who have come together to share their knowledge and experience with organisations looking to increase their cultural capacity. Tricia, a Darug woman, and Cynthia, a Dunghutti woman, share the Wingaru mission of creating a shared understanding about Aboriginal Australia.
Wingaru, a Darug word meaning 'to think' and Butabuta, a Dunghutti word, meaning 'together' is the perfect name for the services that Tricia and Cynthia will be overseeing and there are no words to express how excited I am to introduce the program that they have put together. Wingaru Butabuta offers programs for organisations of all types including government and non-government organisations, teachers and educators working across all stages as well as individuals wishing to increase their understanding of Aboriginal people. We are also able to support organisations in developing culturally appropriate education materials, programs and plans such a Reconciliation Action Plans.
We also have some great things planned for the coming year for Wingaru Kids and Bubs. We of course have new content for both platforms, including NAIDOC resources which will support kids of all ages to think about the importance of Aboriginal voices, the truth about Aboriginal history and our people, and of course treaty and the ways that we can best recognise the rights of our first nations. Our educators have been busy over the break working on Aboriginal perspectives for STEM. This includes revisiting many lessons on the Wingaru Kids Platform to highlight relevant Science outcomes and have included engaging new printables. We also have some new language lessons on the way in recognition of 2019 being the International Year of Indigenous Languages.
When I chat to the teachers whose classes use the Wingaru Platform the most, the thing they have in common is planning, whether it be yearly, termly or weekly. The curriculum is busy and it is difficult to find time for all the things we ask teachers to include in the classroom so having lessons where Aboriginal perspectives are combined with outcomes from Key Learning Areas such as HASS, Science, PDHPE or English is a big advantage.
Planning can also support more regular inclusion of Aboriginal content in the classroom so as you are planning for this term I encourage you to consider ways you can deliver Aboriginal and Torres Strait Islander perspectives each week. I'd love to see your approach to planning - sing out if we can help!
| calendar.pdf |
It’s that time of year again. You know, when Australians come together to celebrate how great Australia is on the day that marks the anniversary of the beginning of the cultural destruction for Aboriginal Australians.
Weeks before the big day social media fights ignite – should we really be holding a national party on the day that was devastating for a culture? The media throws fuel on the fire, pitting people against each other and soon Australians are at each other’s throats, arguing for their view point. This year the PM added a new dimension to the fight and announced he would introduce legislation forcing local councils to hold citizenship ceremonies on the 26th January, a practice some Councils have abandoned out of respect for their local Aboriginal people.
The racist comments and hate that is thrown towards Aboriginal people at this time of year is horrific and as an Aboriginal person it is hard not to be offended. But as I read through the appalling hate and racism it is clear that many Australians have missed the point and we are arguing for different things.
Those who are asking for the date to be changed are not asking for people to stop being proud to be Australian. They are not asking for people to give up their public holiday or to stop celebrating the achievements of their families. They are just asking for us as a country to stop hosting the nation’s biggest party on a day that forever changed a culture, a day that mass murders, rapes and destruction began. They are asking us to remember the true history of the country and to respect the people that gave up their lives in order for us to live ours today.
Changing the date takes nothing away from anyone, despite what mainstream media has us believe. All it does is move the party to a day when all Australians can truly participate. It’s not a big ask given that the 26th of January is a recent date for the day to be held and 56% of Australians don’t mind when the day is held as long as we have one (read more about this poll here).
There seems to be this fear that changing the date somehow takes something away from non-Aboriginal Australia. That somehow Aboriginal people will be gaining something at the expense of their fellow Australians. Yet in reality all that would be happening is that we would be moving forward together, with respect for the real history of our country and acknowledgement of the journey that brought Australia to where it is today.
The date will change eventually, that I am confident of. Shouldn’t we just do it now and start a celebration that we can all be part of?
Weeks before the big day social media fights ignite – should we really be holding a national party on the day that was devastating for a culture? The media throws fuel on the fire, pitting people against each other and soon Australians are at each other’s throats, arguing for their view point. This year the PM added a new dimension to the fight and announced he would introduce legislation forcing local councils to hold citizenship ceremonies on the 26th January, a practice some Councils have abandoned out of respect for their local Aboriginal people.
The racist comments and hate that is thrown towards Aboriginal people at this time of year is horrific and as an Aboriginal person it is hard not to be offended. But as I read through the appalling hate and racism it is clear that many Australians have missed the point and we are arguing for different things.
Those who are asking for the date to be changed are not asking for people to stop being proud to be Australian. They are not asking for people to give up their public holiday or to stop celebrating the achievements of their families. They are just asking for us as a country to stop hosting the nation’s biggest party on a day that forever changed a culture, a day that mass murders, rapes and destruction began. They are asking us to remember the true history of the country and to respect the people that gave up their lives in order for us to live ours today.
Changing the date takes nothing away from anyone, despite what mainstream media has us believe. All it does is move the party to a day when all Australians can truly participate. It’s not a big ask given that the 26th of January is a recent date for the day to be held and 56% of Australians don’t mind when the day is held as long as we have one (read more about this poll here).
There seems to be this fear that changing the date somehow takes something away from non-Aboriginal Australia. That somehow Aboriginal people will be gaining something at the expense of their fellow Australians. Yet in reality all that would be happening is that we would be moving forward together, with respect for the real history of our country and acknowledgement of the journey that brought Australia to where it is today.
The date will change eventually, that I am confident of. Shouldn’t we just do it now and start a celebration that we can all be part of?
This week Australians focused on Harper Nielsen, a nine year old student who refused to stand and sing the national anthem because she feels that it excludes Aboriginal People. As the story appeared in the media Aboriginal people around the country braced themselves for the racist hate that would undoubtedly be thrown their way.
Sure enough social media quickly filled with people’s opinions, with the majority of people who commented suggesting that Harper is the problem, rather than the out of date song she is protesting. Accusations about her being brainwashed and her parents not teaching her respect were quickly followed by the usual vitriol about Aboriginal people needing to ‘get over it’, being ‘dole bludgers’ and other inaccurate stereotypes fuelled by misinformation and lack of education. It was exhausting to read. It’s hard to be an Aboriginal person in this country sometimes with so much disdain directed at our people.
Another common theme in the comments was the thought that Harper was too young to come up with this stance on her own and that adults, most likely her parents, were behind the political statement. This view completely underestimates the intelligence and ability of children. Kids are very capable of considering issues and choosing a stance themselves. They are ready to be given information and an opportunity to form and share their own views and they deserve for these views to be respected. They won’t always get it right, but none of us do. That doesn’t mean we shouldn’t be given the opportunity to express our views or that we should not take the stand we believe in.
Standing up for what we believe in is important. As long as it is done respectfully, I support students who want to make a stand, particularly when it comes to Aboriginal issues in this country. We need kids today to start thinking about these issues so that in the future we have a generation of adults who are informed and can drive change. We need to have open discussions about the tough issues and teach kids to have these conversations in a respectful way. We need to make sure we are arming them with facts and accurate information to back their views. We as adults need to be able to respond to the arguments that we don’t agree with in a respectful way, something that many adults have failed at this last week.
Harper is not alone in choosing not to participate in the National Anthem. Many people make that decision every day for a range of reasons and it doesn’t cause the upset that it has this week. She is also not alone in thinking that we need to consider how well the national anthem reflects who we are as a country now. Victorian Supreme Court Judge, Peter Vickery, has previously been vocal about the exclusion of Aboriginal People from the National Anthem, founding the Recognition in Anthem Project to drive a change. You can check out the work they are doing on their website https://www.rap.org.au/.
Regardless of your views on the Anthem, the exclusion of Aboriginal and Torres Strait Islander People from our national song is surely something that we need to address.
Sure enough social media quickly filled with people’s opinions, with the majority of people who commented suggesting that Harper is the problem, rather than the out of date song she is protesting. Accusations about her being brainwashed and her parents not teaching her respect were quickly followed by the usual vitriol about Aboriginal people needing to ‘get over it’, being ‘dole bludgers’ and other inaccurate stereotypes fuelled by misinformation and lack of education. It was exhausting to read. It’s hard to be an Aboriginal person in this country sometimes with so much disdain directed at our people.
Another common theme in the comments was the thought that Harper was too young to come up with this stance on her own and that adults, most likely her parents, were behind the political statement. This view completely underestimates the intelligence and ability of children. Kids are very capable of considering issues and choosing a stance themselves. They are ready to be given information and an opportunity to form and share their own views and they deserve for these views to be respected. They won’t always get it right, but none of us do. That doesn’t mean we shouldn’t be given the opportunity to express our views or that we should not take the stand we believe in.
Standing up for what we believe in is important. As long as it is done respectfully, I support students who want to make a stand, particularly when it comes to Aboriginal issues in this country. We need kids today to start thinking about these issues so that in the future we have a generation of adults who are informed and can drive change. We need to have open discussions about the tough issues and teach kids to have these conversations in a respectful way. We need to make sure we are arming them with facts and accurate information to back their views. We as adults need to be able to respond to the arguments that we don’t agree with in a respectful way, something that many adults have failed at this last week.
Harper is not alone in choosing not to participate in the National Anthem. Many people make that decision every day for a range of reasons and it doesn’t cause the upset that it has this week. She is also not alone in thinking that we need to consider how well the national anthem reflects who we are as a country now. Victorian Supreme Court Judge, Peter Vickery, has previously been vocal about the exclusion of Aboriginal People from the National Anthem, founding the Recognition in Anthem Project to drive a change. You can check out the work they are doing on their website https://www.rap.org.au/.
Regardless of your views on the Anthem, the exclusion of Aboriginal and Torres Strait Islander People from our national song is surely something that we need to address.
One of the challenges teachers face is how to bring more Aboriginal content into their classrooms. Alison Greenland, owner of Leap into Literacy talks about how she brings Aboriginal perspectives into her lessons, using Aboriginal stories to complement the topics here students are exploring.
The AR digraph and Stories in the Stars
In this blog we will focus on our week three class for some of our younger students in years K-1. The focus sound that the children worked on in the class was the /ar/ sound.
To begin the lesson, the students suggested words that have the /ar/ sound in them. They were encouraged to think of examples of the three different ways the sound can be pronounced such as “bark, collar or war”. The three different sounds (“ar”, “er” or “or”) that come from the digraph /ar/ were listed on the whiteboard and in the children’s notebooks. Examples of words with the focus sound were given and the students were tasked with putting them into the correct column. The students then wrote a sentence or two using one or two of the words. A fun game was played and a video presented to help consolidate these concepts.
The AR digraph and Stories in the Stars
In this blog we will focus on our week three class for some of our younger students in years K-1. The focus sound that the children worked on in the class was the /ar/ sound.
To begin the lesson, the students suggested words that have the /ar/ sound in them. They were encouraged to think of examples of the three different ways the sound can be pronounced such as “bark, collar or war”. The three different sounds (“ar”, “er” or “or”) that come from the digraph /ar/ were listed on the whiteboard and in the children’s notebooks. Examples of words with the focus sound were given and the students were tasked with putting them into the correct column. The students then wrote a sentence or two using one or two of the words. A fun game was played and a video presented to help consolidate these concepts.
How to Catch a Star
Next, the students were asked if they had read or heard of the book How to Catch a Star by Oliver Jeffers. Discussions were had about what sound is at the end of the word ‘star’ and how they thought it would be spelled. The children had great fun sharing what they knew about stars before listening to the story.
How to catch a star is an inspirational story of a boy who just loves stars. The boy decides to catch a star of his very own and a beautiful journey unfolds. At the end of the story, the students discussed why the boy couldn’t catch the star in the water as it was merely a reflection. They also pondered the type of star that actually washed up for him (the starfish). The teacher questioned the students on what they would do if they actually caught a star and they noted a few ideas down.
Now it was time for the students to write their own short story or a sentence depending on age level. The children brainstormed as a class ways that they could catch a star of their own. They were given a head start for their story with the opening line, “One day, I tried to catch a stay by…”
Next, the students were asked if they had read or heard of the book How to Catch a Star by Oliver Jeffers. Discussions were had about what sound is at the end of the word ‘star’ and how they thought it would be spelled. The children had great fun sharing what they knew about stars before listening to the story.
How to catch a star is an inspirational story of a boy who just loves stars. The boy decides to catch a star of his very own and a beautiful journey unfolds. At the end of the story, the students discussed why the boy couldn’t catch the star in the water as it was merely a reflection. They also pondered the type of star that actually washed up for him (the starfish). The teacher questioned the students on what they would do if they actually caught a star and they noted a few ideas down.
Now it was time for the students to write their own short story or a sentence depending on age level. The children brainstormed as a class ways that they could catch a star of their own. They were given a head start for their story with the opening line, “One day, I tried to catch a stay by…”
Stories in the Stars In keeping with the stargazing theme, the next part of the lesson introduced students to the Aboriginal stories in the stars. The constellations in the night sky are of great significance to Indigenous Australians. The night sky could serve many purposes, some more practical like seasonal changes and some more spiritual in nature. The class discussed how these stories were told by generations of Indigenous Australians and that each constellation has a story behind it. Examples were discussed including the story of Bunya the Possum from the Boorung People in Victoria. Bunya is the possum that can be seen in the constellation otherwise known as the Southern Cross. The tip of the Southern Cross is the nose of the possum and its tail hangs down to the left. The tree that he sits completes the other elements of the constellation. The story explains that Bunya ran away from Tchingal, the evil emu, and hid in a tree for so long that he turned into a possum. Bunya is a story of the Boorung People from Victoria.
After exploring these Aboriginal perspectives on the stars, the students were then invited to design their own “constellation story”. They were asked to draw a creature on their paper and then draw a few stars inside it to make the creature in the night sky. Students were encouraged to write a sentence or a short story about their chosen star constellation and why it came to be. You can see below the wonderfully creative examples of their constellation stories.
After exploring these Aboriginal perspectives on the stars, the students were then invited to design their own “constellation story”. They were asked to draw a creature on their paper and then draw a few stars inside it to make the creature in the night sky. Students were encouraged to write a sentence or a short story about their chosen star constellation and why it came to be. You can see below the wonderfully creative examples of their constellation stories.
The Leap into Literacy Great Book Swap supporting the Indigenous Literacy Foundation
The Great Book Swap is a fantastic way to celebrate reading in our local community, and raise much-needed funds for remote Indigenous communities. The idea is to swap a favourite book in exchange for another, for a gold coin donation. Last year, The Indigenous Literacy Foundation raised over $190,000 from the Great Book Swap and this year their goal is to raise $300,000 to gift 30,000 new books to remote communities who have few to none. After all, how can you learn to read without books ? Help Leap into Literacy help them by making a donation to our Great Book Swap page and sharing it with your friends! And come along on September the 5th to our Great Book Swap event at our Drummoyne and Balmain locations!
DONATE TO THE GREAT BOOK SWAP
Want to know more about Leap into Literacy?
Leap into Literacy provides small tutoring classes with a focus on reading comprehension and writing. Using techniques that allow students to become creative in the learning process, sessions are fun and achieve maximum results. Classes are held in our Drummoyne and Balmain centres, Chatswood and other Inner West locations. Classes are available for children in Years K-6 and we now offer preschool classes for children aged 3-5.
We offer a FREE TRIAL CLASS so contact us to find out how Leap into Literacy can help your child.
Follow us on Facebook for more tips and tricks.
Leap into Literacy provides small tutoring classes with a focus on reading comprehension and writing. Using techniques that allow students to become creative in the learning process, sessions are fun and achieve maximum results. Classes are held in our Drummoyne and Balmain centres, Chatswood and other Inner West locations. Classes are available for children in Years K-6 and we now offer preschool classes for children aged 3-5.
We offer a FREE TRIAL CLASS so contact us to find out how Leap into Literacy can help your child.
Follow us on Facebook for more tips and tricks.
Last week I was excited to share my views on Aboriginal education in a piece for the Guardian. If you missed the piece, you can view it here.
It is always a little scary to put yourself out there but I am really glad I did. The response has been amazing! I have been contacted by teachers seeking more information about how they can include more perspectives in the classroom; parents wanting their child to have access to more Aboriginal education; and people from Aboriginal and non Aboriginal backgrounds sharing their support and views on this important issue.
Thank you to everyone who has sent messages of support or shared their story with me over the last week. It is always great to hear how other people think about Aboriginal education and their experiences with Aboriginal content.
The feedback has been really positive, affirming my decision to four years ago to start Wingaru and focus on supporting schools to not only include more Aboriginal perspectives in the classroom but to change the way that we think about Aboriginal content.
The message that came through loud and clear is that there are many Australian’s seeking more Aboriginal education in their lives but are unsure how to go about it. I think part of the solution is looking for opportunities to add perspectives to units already being completed in the classroom. For example, my sons class is currently looking at toys and exploring how they have changed over time, this is a perfect opportunity to include traditional Aboriginal toys. My niece is learning about farming, it would be great to see her teacher include pre 1770 farming approaches.
The inclusion of Aboriginal perspectives is a positive no matter how you look at it. It contributes to the development of understanding and a shared knowledge amongst Australian’s about our country as well as enhances the learning experience for students - considering approaches of other cultures is not only interesting, it gives kids an opportunity to consider the world from an alternative view and critically reflect on the world they live in.
As with all change, breaking down the barriers for changing Aboriginal education will take time but it’s a change that I can already see happening.
It is always a little scary to put yourself out there but I am really glad I did. The response has been amazing! I have been contacted by teachers seeking more information about how they can include more perspectives in the classroom; parents wanting their child to have access to more Aboriginal education; and people from Aboriginal and non Aboriginal backgrounds sharing their support and views on this important issue.
Thank you to everyone who has sent messages of support or shared their story with me over the last week. It is always great to hear how other people think about Aboriginal education and their experiences with Aboriginal content.
The feedback has been really positive, affirming my decision to four years ago to start Wingaru and focus on supporting schools to not only include more Aboriginal perspectives in the classroom but to change the way that we think about Aboriginal content.
The message that came through loud and clear is that there are many Australian’s seeking more Aboriginal education in their lives but are unsure how to go about it. I think part of the solution is looking for opportunities to add perspectives to units already being completed in the classroom. For example, my sons class is currently looking at toys and exploring how they have changed over time, this is a perfect opportunity to include traditional Aboriginal toys. My niece is learning about farming, it would be great to see her teacher include pre 1770 farming approaches.
The inclusion of Aboriginal perspectives is a positive no matter how you look at it. It contributes to the development of understanding and a shared knowledge amongst Australian’s about our country as well as enhances the learning experience for students - considering approaches of other cultures is not only interesting, it gives kids an opportunity to consider the world from an alternative view and critically reflect on the world they live in.
As with all change, breaking down the barriers for changing Aboriginal education will take time but it’s a change that I can already see happening.
Including an Aboriginal perspective gives students the opportunity to consider concepts from another angle as well as adding interesting content that kids enjoy.
One of the things that has become clear since I started Wingaru is that there is a lot of confusion about what exactly an Aboriginal Perspective is. Many people think of adding Aboriginal perspectives as introducing whole units of work. As you can imagine, this becomes very overwhelming when you consider how crowded the curriculum is. It is not surprising that so many teachers put Aboriginal Perspectives in the too hard basket.
If we start looking at Aboriginal perspectives as simply looking at a topic from an Aboriginal point of view, the task becomes less daunting. Adding an activity exploring the Aboriginal point of view to an existing unit of work is an easy way to add more Aboriginal content to your classroom.
The lessons on Wingaru Kids are an easy addition to existing units being taught in classrooms every day. Here are a few examples of how we can help you add more Aboriginal perspectives.
One of the things that has become clear since I started Wingaru is that there is a lot of confusion about what exactly an Aboriginal Perspective is. Many people think of adding Aboriginal perspectives as introducing whole units of work. As you can imagine, this becomes very overwhelming when you consider how crowded the curriculum is. It is not surprising that so many teachers put Aboriginal Perspectives in the too hard basket.
If we start looking at Aboriginal perspectives as simply looking at a topic from an Aboriginal point of view, the task becomes less daunting. Adding an activity exploring the Aboriginal point of view to an existing unit of work is an easy way to add more Aboriginal content to your classroom.
The lessons on Wingaru Kids are an easy addition to existing units being taught in classrooms every day. Here are a few examples of how we can help you add more Aboriginal perspectives.
Author
Wingaru Education believes that all children should have access to quality education about Aboriginal people and culture.
We believe that including Aboriginal perspectives in everyday learning promotes reconciliation and drives real change for Aboriginal people.
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